2 Chronicles 11:19

Authorized King James Version

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Which bare him children; Jeush, and Shamariah, and Zaham.

Original Language Analysis

וַתֵּ֥לֶד Which bare H3205
וַתֵּ֥לֶד Which bare
Strong's: H3205
Word #: 1 of 9
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 2 of 9
בָּנִ֑ים him children H1121
בָּנִ֑ים him children
Strong's: H1121
Word #: 3 of 9
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְע֥וּשׁ Jeush H3266
יְע֥וּשׁ Jeush
Strong's: H3266
Word #: 5 of 9
jeush, the name of an edomite and of four israelites
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 6 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁמַרְיָ֖ה and Shamariah H8114
שְׁמַרְיָ֖ה and Shamariah
Strong's: H8114
Word #: 7 of 9
shemarjah, the name of four israelites
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 8 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
זָֽהַם׃ and Zaham H2093
זָֽהַם׃ and Zaham
Strong's: H2093
Word #: 9 of 9
zaham, an israelite

Analysis & Commentary

Which bare him children; Jeush, and Shamariah, and Zaham.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness giving way to compromise. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection